This weekend, me and a few friends went to see a short film. It was a pretty good film, but that's not the point of this story. After the (free) film screening, there was free wine and sushi for all comers, because it turned out that this was the first ever showing of the first ever film by this particular director, who was also the main actress in the film. Neat.
I stood around for a while among the wine-drinking sushi-eating people, which included my friends, and eavesdropped on some conversations. The director, meanwhile, was drifting between groups, asking people what they thought about the film. I noticed that she replied to almost every compliment by complaining about the contrast - it wasn't how it looked in the pre-screening; she couldn't decide if it was her own fault or if it was something fixable on the projector. I, of course, hadn't noticed anything about the contrast, which seemed fine to me, insofar as whites were mostly distinguishable from blacks.
Me and my friends also discussed some other things we noticed in the film, such as the colour, the use of different imagery, and so on. The film meant different things to different people, which is normal in an artsy film like this. I memorized some of those things.
Eventually, I gathered up the courage to greet her myself. I started: "Hi, nice to meet you. I thought your film was really good - but I found the contrast particularly interesting. Did you do it that way on purpose?" Well, that certainly got her attention. I then tried out some of the post-analysis I had gathered from my friends, and I could tell she was pretty impressed. I knew this because she asked, "Are you studying film?" "No, I'm a computer engineer." "Wow, well, you're certainly observant. Most of the people here just give me empty compliments and tell me how nice it was, but you really have an eye for detail."
I'm not, of course, particularly observant, and I still don't know anything about contrast. The point of this story is that I don't have to. I do know about other things, and I learn more every day - and against my will, the sum of this knowledge gives me the ability to lead, mislead, encourage, discourage, all by putting the right words and actions in the right places. I used to avoid people and play with computers because they were so predictable, while people were incomprehensible. I'm always disillusioned to find out that people can be understood and controlled just as easily. And it's much easier than programming, actually. Perhaps that's the saddest thing of all.
Que Sera, Sera
I've had the song Que Sera, Sera stuck in my head for days now. It's a nice, relaxing, relatively happy song, but it's actually terribly misleading. Whatever will be, will be? That's so depressing, and it's a self-fulfilling prophecy if you believe it. Who says it will be? jnc might blame Tao, but I'm not so sure.
I figured out the moral dilemma presented by my last post: what, specifically, makes People Hacking seem so icky?
The answer is that I didn't actually lie about anything (the only exception being that I didn't really find the contrast very interesting, but that's pretty minor) - but I didn't exactly tell the whole truth either. I let someone believe what they wanted, even though I could have told them the real truth instead. That's really akin to lying, and it's Generally Not Okay, particularly if you're good at it.
The right way to deal with people is to tell them not just the truth, but the whole truth, so they can make informed decisions of their own. Although nobody can ever present things in a truly objective way, it's pretty bad not to make your best effort at it. (There appears to be an exception to this rule, however, with questions of the form, "Does xxx make me look fat?")
So, in the interests of full disclosure, I should say something important about one of my previous entries. Several people have corrected me: it seems that Germans did not, in fact, invent tanks. They invented good tanks, which is not the same thing.
This weekend I was going somewhere Southwest of my apartment, so when I left my apartment, I started by going East.
Well, I wasn't in that big of a hurry.
I only went one block East, then I turned South, walked down that way, and went West to get to my destination.
The thing that interested me about this was when I realized I had never travelled that route before - the street one block East of my apartment is pretty nice, but I never use it. Everywhere I want to go is always to the West. I've tried pretty much all the routes that involve travelling "strictly non-East", but this time I got to see a lot of different, interesting things, just by allowing my path to stray a little bit.
I do have the tendency to overoptimize my travelling. I suppose most people do. This is why we need NonDirectionalFridays at work - although we often neglect them. That's dangerous, because it limits our perspective.
Okay, so everyone at work is talking about The Corporation lately, so, as the local representative of the local corporation, I might as well throw in my two cents.
There are two important things to understand about this documentary. First, it offers no evidence for any of its claims; its examples are standalone examples, easily countered by hundreds of examples of non-evil corporations that didn't do any of those things. Of course, the movie doesn't claim to be making claims; it's offering facts. It's just that they expect you to make certain conclusions from their set of facts, and you shouldn't, because there is no logical way to get from those facts to those conclusions. A implies B, but that doesn't mean that whenever B is true, A is true. Don't be confused! So my first point is that this movie is deliberately controversial in order to encourage conversation. You can't learn anything useful from the documentary itself, only from the conversations it causes.
Secondly, they horribly confuse morality and legality. The two are related, but not the same. Corporations are "people" from the point of view of the law; the "owners" of corporations are legally protected (for certain purposes), because the corporation takes the legal blame. Okay, yes, and there are lots of good reasons for this. But people take this one step further, and say that corporations are immoral or amoral because they (and their owners) don't have to take responsibility for their actions.
Wow! Stop! If I'm running a company, and my company does something against my moral standards, then I take moral responsibility. Morality isn't about punishment; it's about my conscience. I will (or should) feel just as bad whether I do something evil or whether I paid someone to do something evil at my request. If people running companies are immoral, don't blame the companies; blame the people.
As a person, I can do lots of immoral things that aren't legally punishable. These are the exact same things that corporations can do without being punished. On the other hand, if a corporation does illegal things, it can be sued, fined, imprisoned (legal sanctions), or put to death (shut down) - just like me.
Lots of corporations do lots of evil things, but don't be blinded into thinking this happens because of some unrelated laws that treat corporations like people. Corporations do evil things for exactly one reason - they're run by evil people. Fix the people, and you'll fix the corporations. Or make enforceable laws about specific evil things, and the corporations, like people, will have to comply.